One leaves "the Old Spanish Trail at the eastern head of the Cochrane Bridge, and drives south through Fairhope along Mobile Bay. Ten or fifteen miles beyond is the pleasant little village of Magnolia Springs, and one is in the sandy Gulf Coast soil where these people have their farms and community life. They call themselves 'Creoles', and their white neighbors qualify the term by calling them '(deleted ) Creoles.' The question of Negro blood has long been a sensitive spot with the Creole population of Louisiana and other southern states, but in Baldwin County it means only one thing to the dominant white class: some degree of Negro extraction."〔Bond, Horace Mann. "Two Racial Islands in Alabama", ''The American Journal of Sociology'', Vol. 36, No. 4., January 1931, pp. 552-567.〕
"A stop at a little crossroads store where the young Creole clerk volunteered more information led us still farther into the intricacies of life among the Magnolia Springs Creoles. The clerk was a small man whose complexion had a hint of reddish brown, and he was one of the few men in the community who bore a French family name. He claimed to be the great-grandson of an officer in Napoleon's Grande Armée. He had come to the Baldwin County community from across the bay. He gave as his reason the decay of the Creole community in Mobile County, and stated that this disintegration was almost complete."〔